(A decade ago after a
trip to Tibet, Nepal and India, I wrote down my impressions. It was not meant
to be a book, however after it was read by some, it was suggested that if it
gets published, interested persons can use it. However I thought (and still
think) that the narration was more of a personal quest into Bhagavan Shiva and
that it may not interest a wider audience. Therefore instead of commercially
publishing it, I thought of placing it on a website of Publishing house Harper
Collins’s website known as Authonomy.com.
It remained on their website as "Kailash Kathmandu and Kashi, a story of Shiva and me", for people to review my narration for many years.
However, last year, when Harper Collins shutdown Authonomy.com and I realized
that some people still wanted to read my account, I decided to place all 26
chapters of that travelogue on this blog. Reader views and comments are
welcome)
Chapter 2. He died. He simply died without uttering a word
Chapter 2. He died. He simply died without uttering a word
My guru-like uncle, Labhshanker
just died. A hale and hearty man, chatting with me, he on a couch and me on a
sofa, facing each other, just breathed his last. Not even a whisper came to his
lips to alarm me. It was summer of 1972; I was a final year student, pursuing
Electronics Engineering. My uncle normally lived in Gujarat
and had just come previous day to visit us in Mumbai. We were talking about
Vietnam War; about capitalism, communism, corruption, atrocities on Vietcongs[1],
nightlife of Saigon[2], Nepalm
bombs, anti-personal mines, dynamites, herbicide ‘Agent orange’ used by US army
for clearing forests, infrared night-vision gears, propaganda through VOA[3],
Izvestia[4],
Pravada[5]
and politics of cold war adversaries. Uncle was a scholarly upright gentleman, held
rank at M. Sc. with Mathematics and Physics, but had even more interest in
Sanskrit and Indian Philosophy. In his own words, “would prefer to be called a Vedanti”
instead of any other description. Vedanti is a person who follows Vedic
Philosophy, the original brook of thoughts that shaped Hinduism. There are four
Vedas. Among them, the Rik(g)-Veda has distinction of being world’s oldest
literature. We were still chatting when he suddenly fell silent and lifeless;
he was still in same sitting posture across me, his back towards the windowed
wall and face towards me, unperturbed. Event was so peaceful, apparently so
impressively painless and so quick, that I could never have believed had I not
been the witness. I was 21, a self-styled rebel, who found flaws in everything,
be it politics, society or religion. Sometime before this incident, before we
went into discussion of cold war between communists and capitalist, I had
discussed my disagreement with our family tradition of Shiva worship. First
step towards any worship is acceptance and submission to the object of worship;
in our case, to Bhagavan[6]
Shiva. This begins with chanting ‘Om , Namah
Shivaay’ (O, God, I bow to Bhagavan Shiva). As a descendent from a Shaivite
family, I saw my parents do it and I too did from my early childhood,
instinctively looking at my parents. But now, it was a different, I was
‘thinking’ and had become a ‘rational’ ‘scientific minded’ ‘educated’ adult
with a liberty to live my own life. Even so, I did not rebel ‘loudly’ with my elders
but was always happy to get an opportunity to air my views in discussions. One
does not want to hurt people’s, especially of loving parents and respected
elders, sentiments.
It is not expected that I could
question chanting of this 3-word-mantra. But rebel in me considered it silly
and senseless to chant ‘Om , Namah Shivaay’.
Why should one? Obviously, many did find my stand outrageous but happily, as
Hinduism does not approve any action (or inaction) to be a heresy or blasphemy,
I was safe from being haunted and branded a kaafir despite this (and
many other) sacrilege. In my family everyone traditionally worships Shiva. That
being so, unthinkable was this question, it should not even arise. A beautiful
picture of Bhagavan Shiva in a wooden frame adorned our Pooja
(worship) room. Since my late teens I however, could not bring myself to say ‘Om , Namah Shivaay’. I was too proud.
I do not discount a craftily hidden elephantine ego underneath the rebel-hood,
that prevented my submission to any ‘ism’ or any God. Why should I ‘bow’ to
Shiva? And why should He even want me to bow to Him, especially if He really is
a God; surely it is disgrace to His godhood if he is that petty so as to want
us, ordinary mortals, to sing His songs and demand our submission. Response of
philosopher uncle to my question was two simple sentences. One: “there is no
need for you to chant ‘Om , Namah
Shivaay’, if you do not want to”. Two: “but as the word ‘Shiva’ in
Sanskrit and all other Indian languages means, “Kalyaan-Kaari”
(Force for betterment, good or Goodness), what harm is it, Nilesh, if you were
to utter, “O God, I bow to the force of betterment”. That’s it; he left rest
for me to work out. In hindsight, I think, it was his brilliant move…a rebel in
me would certainly latch on to the idea of ‘betterment’. And I did; my mind
being heavily preoccupied in those days not only with Vietnam, but also with,
Apartheid regimes of South Africa, Rhodesia, blacks of America and
applicability of any known ism including ancient Indian wisdom to overcome
those and other problems faced by the humanity. My uncle died on that fateful
day but idea germinated then remained alive, kept me still interested in
re-looking and researching on the ancestral practice of Shiva worship. My
search is not yet over but it did inspire me to expand my search by traveling
to Kailash, the abode of Bhagavan Shiva where He lives with His family
and His ‘army’. My wife, Poonam[7],
on the other hand has been a consistently so devout a Shiva worshipper from
very beginning; needing no re-looking and who always wanted this trip, even
before I could think of it. Thus we became natural partners in this Himalayan
adventure and I think, we, were very well rewarded.
[1] South Vietnam
based resistance force inspired by communist North Vietnam
[2] Capital city of then South Vietnam
[3] American Broadcasting Service: ‘Voice of America ’
[4] Erstwhile Soviet Union ’s
Propaganda Publication
[5] Soviet Union ’s
Propaganda Publication
[6] Word Bhagavan, (pronounced Bhagavaan)
has many more aspects then what is conveyed by English word ‘God’. However, for
practical purposes, it is not wrong to read ‘God’ wherever the word Bhagavan
appears.
[7] Her actual passport and school certificate name is
Purnima, No one knows when, how and why she is known as Poonam and who got it
changed. An unsolved family mystery!
No comments:
Post a Comment