On the 152 birth anniversary of a social
reformer Ayyankaly[क],
PM Narendra Modi gave out a secret behind uninterrupted continuation of
Sanskriti which has stood firm for several thousands of years in a world that has
witnessed death of rest of the civilizations. Among many, one of the reasons
behind continuity of the Sanskriti, he said, was a continued flow of Hindu
reformers throughout all the ages. It is not to say that in Hinduism the
reformers were welcomed with open arms by the high and mighty of the society or
that they did not face resistance. They did face opposition but unlike other
societies of the world, Hinduism reacted differently. Here, both sides, the
society’s high and mighty and the rebels, both, behaved in ways far different
than the normal reaction we are accustomed to see elsewhere in the world.
Mahatama Ayyankaly faught against the discrimination his
society was subjected to owing to their ‘lower’ caste status. He rebelled
against demeaning traditions and life that denied self-esteem.
The oppressed are easy prey to the sense of victimhood and
revenge. But in India, they resisted the easy option and even in asking for
justice, even in fighting, they remained clear in their objective that the
fight was not with people but with the ideas that cause injustice. Therefore even
in the thick of the fight they did not make the higher castes as their enemies.
This is unique. They did not seek revenge in tit-for-tat style which is common
knee-jerk reaction. They sought justice based on Hinduism’s idea of seeing God
in every individual. Remember, Mahatma Gandhi called lower castes as ‘Hari-Jan’
meaning, ‘Godly people’ or ‘People of God’. Reformer saint-poet Narsinh Mehta,
too called them similarly using different word ‘Vaishnav-Jan’.
The oppressor does not like to give up authority. He will
harbor ill-will towards the beneficiaries of reforms. He would never like to be
penalized for generations for the discrimination his ancestors may or may not
have committed towards ‘oppressed’. However in India, the ‘oppressor’ higher
caste Hindus have agreed to a constitution that is heavily against them. It prevents
them from jobs and school admissions even if they are pre-eminently qualified.
Higher caste Hindus, do not see this as ‘punishment’ but as a necessary
sacrifice for betterment of deprived ‘lower-caste’, thus not breeding any
jealousy or animosity towards beneficiaries of the positive-discrimination.
Hindus are blessed by three factors. One, arrival of bold
reformers within the faith at regular intervals, two, their quality and third,
their technic. The ‘Oppressor’ and ‘oppressed’ were inspired by the Hindu ideal
of seeking own evolution into higher-self. Therefore, the seekers of justice
came from both the divide. The reformers sprang not only from ‘oppressed’ but
also from the ‘oppressor’ class. They came from ‘higher castes’ as well as from
‘lower’ castes. In their fight, they never made enemies in the opposite camp.
Even in their fiercest resistance, Hindu reformers fought in a responsible
manner; they never incited the ‘oppressed’ to seek blood. And under severest
criticism, Hindu Shankaracharyas and other Acharyas did not pass any death
sentences, fatwas or imprisonments for Hindu equivalents of Copernicuses, and Ibn
Sinas. Hindu equivalents of ‘Protestants’, ‘Shias’, ‘Esmailies’ and ‘bourgeois’
and ‘proletariats’ never did face massacre, guillotine, burning at stake, or confiscation
of properties.
Reformers, social and religious, in the territories west of
India, branded those who opposed them, variously as heretics, heathens, idolaters,
murtadad, kafir, reactionary, bourgeois etc. Fear of holding contrarian opinion
meant severe punishments. That fear prevented many would be reformers from
reforming their societies. As freedom of thought is a cornerstone of Hinduism, reformers
could continuously help shape Hindu societies whenever need arose. Hindus have
realized since ancient times that the change is the only constant in the
universe. Everything is in constant state of change. Change is a universal law.
Without reforms, the society suffers agonies of traditions and rituals that are
irrelevant to the current era. Every society need reformers. However, they are
hard to come by under the threats of being branded heretic or apostate. Reformers
need to be bold. In Hinduism, they have empowered oppressed, have restored their
place in the society without ever making them rivals and enemies. And in long Hindu
history, they are never sought to be obliterated, white-washed, purged or their
work impugned.
[क]
On 8 Sept, 2014. http://www.narendramodi.in/pm-attends-152nd-birth-anniversary-celebrations-of-mahatma-ayyankali-at-delhi/
