(A decade ago after a
trip to Tibet, Nepal and India, I wrote down my impressions. It was not meant
to be a book, however after it was read by some, it was suggested that if it
gets published, interested persons can use it. However I thought (and still
think) that the narration was more of a personal quest into Bhagavan Shiva and
that it may not interest a wider audience. Therefore instead of commercially
publishing it, I thought of placing it on a website of Publishing house Harper
Collins’s website known as Authonomy.com.
It remained on their website for people to review my narration for many years.
However, last year, when Harper Collins shutdown Authonomy.com and I realized
that some people still wanted to read my account, I decided to place all 26
chapters of that travelogue on this blog. Reader views and comments are
welcome)
Chapter 15. Darshan, the base camp for Mount Kamlesh
Stree-Rajya: Government by Women
Tears Miracle
Chapter 15. Darshan, the base camp for Mount Kamlesh
After a short drive of 30 km on
good road we reached town of Darchen , a small
township where all roads from all sides converged for the tourists and pilgrims
alike It was the base camp for Mount
Kailash . Darchen is on a
junction connecting three roads; westward (Chinese National Road Number S207)
to the Tibetan town of Takalakot on Tibet-India
border, northward (Chinese National Road Number S206) to Aksai Chin in Kashmir,
eastward (Chinese National Road Numbers S206-G219-G318) to Kathmandu and
Tibetan capital Lhasa .
The town had restaurants, utility
item shops, souvenir vendors, telephone shops and also some Chinese
governmental offices including an Army establishment. As compared to other
towns and villages encountered by us, this looked fairly more developed in
terms of shops. Even our guest house had better furniture. From the hotel one
can have an unhindered view of Mount
Kailash if weather
permitted. No sooner did we enter our rooms; we were followed by souvenir
selling Tibetan women. They had hundreds of colorful bead necklaces, wristbands
etc made from colorful stones. Many people bought bead jewellery, including us.
From the day we entered Tibet from Nepal , we had noticed that women
played a big role in the day to day activities. They appeared to be the
shopkeepers, telephone and internet suppliers, sales women, animal herders,
chefs in the restaurants and in short the ‘wheelers and dealers’ of the Tibetan
economy. It was as if they ruled. How true that was!
Stree-Rajya: Government by Women
Predominance of women in business
in this part of Tibet
need not have seemed unusual. It stands to reason. Ancient historian and
travelers such as Magasthanese, Xuangzang, and Alberuni have recorded ‘unusual’
practice of polyandry and government run by women in this part of the world.
Area of present day Ladakh (Eastern Kashmir )
and its neighborhood was known as Kuru or Uttarkuru. These territories and that
the governments here run by women find their mention even in the epic
‘Mahabharata’ which contains a lot of pre-3000 B.C. history. It has clear
reference to ‘Stree-Rajya’ (Kingdom
of Women ) and their
legendary independence. Polyandry is still practiced here.
Chinese government had outlawed
polyandry in 1959 and had tried to enforce new law. However after the flop of
government enforced communes, the Chinese government returned and redistributed
animals (taken away forcibly) to Tibetans. It can be said that they tolerate
violation of anti-polyandry laws and even look away when one-child-policy is
violated in these territories.
Mount Nandi , Ashta-Pada
and Jain Connection
It was around 11 am, when we
reached Darchen. We had good two hours before lunch time - an ideal opportunity
to visit the Jain holy place, Ashta-Pada. Therefore soon after checking in and
leaving our bags there in the guest house at Darchen, we once again took to our
Landcruiser and were on our way to Ashta-Pada.
We were brought to the foot of a
hill in the Landcruisers and from that onwards, we had to climb up on thin
trail marked by foot-steps of tourists. It took us about an hour of climb to
reach Aashta-Pada, the place where Jain’s first Tirthanker, Aadi-Nath
merged with Kailash. We had one of the best Darshans from here, perhaps
being the nearest than any other point to the Mount Kailash .
But this was not all.
Tears Miracle
Oh, what an experience! Sitting
there, meditation comes natural and easy. Many of us spontaneously wept and
felt very light and happy. We have no doubt in our minds that this place is
spiritually extremely active. In front of Mount Kailash
is a smaller single mountain of unique construct, unlike any other mountain in
its vicinity. It is known as Mount
Nandi . Just as the
legendary Nandi-bull, the vehicle of Bhagavan Shiva, who always sits
facing the master to be at his beck and call, this peculiarly shaped mountain
similar in appearance to a sitting bull is facing his master, the Mount Kailash .
It was fascinating to see both mountains and relate the shapes and stories.
Unlike a usual conical mountain, Nandi-mountain is an elongated
triangular-prism, as if a sleeping or a prostrating mountain or as Hindu
stories suggest, a Nandi-Bull sitting in front of his Master with folded legs,
head in the front followed by long straight spine that abruptly ends with a
tail sloping vertically down.
As the Mount
Kailash is indeed very close from
Ashta-Pada, the inner-trekking of Mount
Kailash begins from here.
Inner-circumambulation is considered very tough and not encouraged for the
beginners. Only seasoned trekkers and experienced pilgrims generally take part
in those trips. However, some members from our group had taken to feel of
elation, so much so that oblivious of any danger or regards for rest of the
pilgrims, kept walking further towards Mount Kailash, unnoticed by most of us,
beyond the permitted area. There was a sudden panic once we realized what was
happening, as those pilgrims disappeared behind distant rocks, beyond shouting
distance. As they did not seem to either hear us or did not heed to our calls,
Gautam, our group leader frantically pursued them with a bunch of young and
tough trekkers from our group, who still had some energy left in them in this
oxygen depleted atmosphere. Not an easy task! Rest of us had no other option
but to wait and spend time looking at mountains, sky, ever-shifting clouds,
flora and fauna, at the base of Ashta-Pada. Sun was penetratingly scorching and
painfully bright, light white clouds covered Kailash making it invisible in
minutes and making it visible again. A game that clouds played hundreds of times
while we sat there. On the ground, we came across huge rodents going in and out
of borrows dug near water streams among the tufts of grasses. Its shape and
color was of a rat but had the size of a large hare. We tried to take their
pictures, but met with only a limited success. In the mean time search party
sent in hot pursuit of pilgrims going astray returned successfully, albeit very
late. If we had not gone in hot-pursuit after them, surely they would have been
lost in the wilderness of Tibet
or may be arrested by Chinese soldiers for straying from the permitted course.
At last when we reached Darchen base camp, our lunch had to be warmed again, it
was almost an early dinner!
Condition of our sick pilgrim had
taken turn for the worse. He became breathless. He was administered oxygen from
a bottle. A transparent plastic mask covered his mouth and nose. He appeared
very restless and in pain. The decision to send back the couple or to let them
continue can not wait anymore. Darchen was the last chance for returning. If
one was to go any further, returning was impossible until after Parikrama.
Darchen is the most
important place for every tourist aiming for Kailash trek - their fate is
sealed here one way or the other. One needs to ultimately decide here as to
what one would do in the course of next three days. There are three options
open to pilgrims; A) go for Parikrama, B) skip the Parikrama but
wait there for 3 days and then return to Kathmandu
with the same group or C) just head home directly.
Heading home from here involves
additional expenses and usually never chosen unless there is any medical or
similar urgency. Our sick pilgrim had no choice; he had to accept the last
option. Reluctantly, he and his wife turned back from here in a Landcruiser, specially
hired for him along with a Sherpa and a bottle of Oxygen. Sad.
Many from our group thought the Parikrama
to be too demanding and skipped it. They were provided three days of stay and
meal facility at Darchen. However this option does not need any extra payment.
I too had to consider state of my knee after Nyalam accident. I knew, I was on
the road to recovery, but task ahead can not be taken lightly.
Once decided, whatever the
decision be, the fate is sealed. We sympathized with the couple who had to
abort their trip on health ground. Next day in the early morning, we would have
to say good bye to them and also to those who would opt out of Parikrama
and choose to stay back at Darchen.
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